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An Interview in the Kenai Peninsula Clarion

Author explores ecological, historical and personal change

By Kat Sorenson, Kenai Peninsula Clarion                              Posted February 28, 2018

“I walked the beaches, attuning my meanderings to the tidal cycles. The rocks lurking beneath the water were exposed by the ebbing tides, and they teemed with life in glistening swaths. The many-legged and shelled creatures clung to their crevices and the last drops of moisture until the tide returned. I walked the forest trails when the plant emerged, green-legged and the flowers shifted from violets in spring to a panoply of blossoms during the summer and later as bursts of red and yellow marked their dying back under the spruce trees.”      — Marilyn Sigman

During her eleven years working as a naturalist guide at the Center for Alaska Coastal Studies in Homer, author Marilyn Sigman started looking deeper into what was going on around her.

“I became really concerned about climate change and how it was changing a place I was really attached too — Kachemak Bay,” Sigman said.

This affection and worry spurred Sigman to write “Entangled: People and Ecological Change in Alaska’s Kachemak Bay,” in which she weaves the history of the Kachemak Bay with her and her family’s own journey. Within the pages, history, science and narratives tangle into one.

“I could really see a lot of change in the places that I had been doing all my work,” said Sigman, who spent a decade working within the bay in many different aspects, from ecotourism to school field trips. “I was trying to find a way to think about climate change without being sad, without knowing what to do, so I thougt it would be interesting to look at the whole past of how people, who have been living in Kachemak Bay for over 9,000 years, have gone through climate and environmental changes.”

In the book, Sigman explores how the ecosystem impacted people, and also how people impacted the climate, how the human world shifted over to altering the ecosystem.

“I don’t think it’s a belief,” Sigman said of climate change. “I just accept it’s happening. The evidence is compelling, but I also don’t assume that the reader agrees. I go with the idea that this is what the evidence shows. It’s always changing. The environment changes and people have to respond, and they may be causing it.”

Through her writing, Sigman points to Alaska’s natural resources, and how over time, they have drawn people to the area and sent them away, creating a story of “settlement and displacement.”

“Something that became one of the themes of the book was that I started looking at my own family,” Sigman said. “I’m a third-generation immigrant and all of my ancestors came to America. Looking back at why people leave places, and why they stay in places and thinking about how when things are changing and people are asking ‘what are we going to do,’ it becomes interesting to look back at my own family and see how the environment impacts their decisions.”

Sigman said she learned a lot, and was able to focus more on her writing, while in the University of Alaska Anchorage Creative Writing and Literary Writing Program. She was able to hone her creative skills, and become more deft in her interpretation of scientific studies.

“It was an evolution of being a creative writer, but keeping the non-fiction aspect with science and history,” she said. “I had to learn the craft of that more literary and creative writing… And when you’re writing about science, you’re translating but scientists are critical about the way you interpret their science… I was always in the back of my mind wondering what the scientist would say.”

Sigman balances what a scientist would say with her own thoughts with mastery, gleaning lessons of how people interact with the world around them, starting in Homer.

“Marilyn Sigman unites her ‘science brain’ with her naturalist’s heart and an insatiable curiosity to bring us a beautifully written account of human and ecological connections,” said Nancy Lord, author of ‘Beluga Days.’ “Part memoir, part natural history, part quest into understanding the nature of change.”

Sigman will be speaking at Resurrect Art Coffee House Gallery in Seward on Friday at 6 p.m. She will also be at the Soldotna Public Library on March 6 at 5:30 p.m.

Reach Kat Sorensen at kat.sorensen@peninsulaclarion.com

 

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KBBI Interview

New book looks at the history of people and ecological change in Kachemak Bay

 •KBBI Radio, Homer                              JAN 5, 2018

 

Throughout her former job as the director of the Center for Alaska Coastal Studies, Marilyn Sigman, saw how climate change was affecting the state. But instead of researching how climate change might develop in the future, she decided to look to the past, specifically at how Kachemak Bay’s climate has changed over time and how people have adapted. Her book “Entangled: People and Ecological Change in Alaska’s Kachemak Bay” is coming out on February 15th.

 

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Essential Women Writers on the Alaskan Wild: Nancy Lord

On January 9, 2018, Outside Magazine published the article Women Writing about the Wild: 25 Essential Authors. The list spanned centuries – from Susan Fenimore Cooper’s naturalist writings in 1850 that were consulted by Thoreau to Rachel Carson in the 1950s to Terry Tempest Williams, Ann Zwinger, poet Camille Dungy, and a slew of other historical and current writers. Not a single Alaskan women writer was included, however.

I am, of course, biassed, but I want to add my shout-out to the three Alaskan women writers who mentored me into the genre of creative non-fiction.

The first is Nancy Lord who introduced me to Creative Nonfiction in a class she taught at the Kachemak Bay campus of the University of Alaska Anchorage in Homer. I had other opportunities to learn from her in her writer/instructor role in the annual Kachemak Bay Writers Conference and in the UAA Creative Writing and Literary Arts MFA program. As a writing teacher, she has the admirable ability to deliver incisive and dead-on critiques calmly and clearly, a model she facilitates for peer reviews among “emerging” writers.

Nancy is who I want to be when I grow up – an author who lives in Homer, Alaska, (the place I am working my way back to in order to retire there) and combines fierce and uncompromising environmental and moral activism with excellent science-based nonfiction writing.  After demonstrating her mastery of the personal essay in Fishcamp: Life on an Alaskan Shore and Green Alaska: Dreams from a Far Coast (based on her participation in the 100th-anniversary reprise of the 1899 Harriman Expedition to Alaska), she turned to fiction and short stories in The Man Who Swam With Beavers. She then wrote the long-form Beluga Days: Tracking the Endangered White Whale to examine the plight of beluga whales in Cook Inlet where she and her long-term partner, Ken Castner, have their summer fish camp.

Rock, Water, Wild: An Alaskan Life compiled a decade of essays into a collection that came out in 2009, in the midst of her tenure as Alaska’s Writer Laureate from 2008-2010.  “I have written largely about Alaska, in this book and others,” she wrote in the Preface, “not only because Alaska is my home and thus the place I know best but because it’s the last place in America that big enough and wild enough to hold intact landscapes and the dreams that are so absent from almost everywhere else.” Writing about Alaska’s “remarkable beauty and examples of the  visible linkages between natural systems, history, and the present,” Nancy offered the hope “that this book will encourage readers to search their own home places for some of that beauty and connectedness, and understanding” so that they “might protect and even restore what they love.”

Her essayistic writings often involve “ride-alongs” or rather, “hike-alongs” with scientists in the manner of John McPhee, demonstrated by the essay “Fossiliferous” she wrote about dinosaur research in Denali National Park when she was the writer-in-resident there one summer. Her 2011 book, Alaska Early Warming: Crisis and Response in the Climate-Changed North,  was based on re-visiting places and people she had first encountered in western and northern Alaska several decades earlier. Not content with the response to the urgency of the message of the impacts of the rising arm of the hockey stick graph of CO2 emissions, she undertook the writing of a novel to reach a broader audience. pH, published six years after Early Warming, is about, of all things, ocean acidification. Readers are hooked and carried along, as well as effortlessly educated about chemistry that usually evokes shudders, with a well-plotted storyline about intrigue within the scientific community and its intersection with an artist.

As she worked on writing her novel, Nancy was invited to edit the anthology Made of Salmon: Alaska Stories from the Salmon Project. The anthology, published in  2016,  includes essays by twenty-one of Alaska’s best essayists, including Ernestine Hayes, Seth Kantner, and Heather Lende;  and thirty-plus more personal stories by Alaskans about their relationships with salmon.  “This is the way of Alaskans and salmon,” she wrote in the Introduction. “Alaskans . . . are quite literally made of salmon. The protein, omega oils, and calcium pass from salmon into our bodies and bones, our good health. Beyond that, our families and friendships and communities are all made of salmon – through the ways we work together, eat together, and share not just salmon but common values. Follow the circles out, and it’s easy to see that Alaska itself, our home place, is to a great degree made of salmon.”

I also knew Nancy in her role as the Chair of the Board of Trustees of the Alaska Conservation Foundation during the time I also served as a Trustee. She served on the Board for seven years and as the Chair for two, somehow balancing her writing life with her huge contributions of time and wisdom to the organization.

In future posts, I’ll feature Sherry Simpson and the late Eva Saulitis, as well as some of the Alaskan women whose writing I became acquainted with through the UAA Creative Writing and Literary Arts MFA program.

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Recommended Readings I

AlaskaScienceLit began with a panel discussion at a Writing Science Creatively workshop before the 2013 Alaska Marine Science Symposium in Anchorage on January 20.

Recommended readings authored by the panel members: Nancy Lord, Judith Connor, Sherry Simpson, and Andromeda Romano-Lax:

By Nancy Lord
Fishcamp:  Life on an Alaskan Shore
Green Alaska: Dreams from the Far Coast
Beluga Days:  Tracking a White Whale’s Truths
Rock, Water, Wild:  An Alaskan Life
Early Warming: Crisis and Response in the Climate-Changed North

By Judith Connor, published by Monterey Bay Aquarium
Seashore Life on Rocky Coasts.
Connor, J. L. and Deans, N. L.  Jellies, Living Art.
Robison, B. and Connor, J. The Deep Sea.
Connor, J. and C. Baxter. Kelp Forests.

By Andromeda Romano-Lax
Searching for Steinbeck’s Sea of Cortez: A Makeshift Expedition Along Baja’s Desert Coast
*Sections of Sustainable Wildlands (forthcoming)

By Sherry Simpson
*The Way Winter Comes
*The Accidental Explorer

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Disappearing, Getting Lost, Getting Found

I recently re-read Sheila Nickerson’s Disappearance: A Map: a meditation on death and loss in the high latitudes, which is place-based in Alaska in an extraordinary way, as might be expected from our former poet laureate. It’s not really Alaska science lit, but it reminded me about another book, Deep Survival: who lives, who dies, and why, by Laurence Gonzales, which is probably non-Alaska science lit, but contains the neurological explanations about why we behave the way we do that fascinates me. The two books, taken together, provide a complex meditation on the phenomenon of people getting lost while on adventures and journeys. Disappearance provides the perspective  of the people left behind when someone vanishes, and Deep Survival provides the perspective of what makes the difference in terms of getting lost and surviving to return. Both are also fantastic examples of the weaving of subject matter and personal meaning.

The first chapter in Disappearance, “Lost” begins with “I live in a place where people disappear. Alaska. Too big to comprehend.” Nickerson’s narrator asks “What is it to disappear? . . . What is it to map disappearance?” She weaves together stories of many people who have disappeared – beginning with a colleague of hers at the Alaska Department of Fish and Game, followed by Arctic explorers, pilots, boat captains and their crews, hikers, and even a hapless tourist fresh off a cruise ship in Juneau. She follows the searches that come after the disappearance as the stories in the newspaper moves further away from the front page and the effects of the disappearances on the people who continue to search. She embeds these individual stories in a broader history of Alaska, in which resources disappear, and the disappearance of less tangible things such as Alaska Native languages and culture.

She is preparing, throughout the book, to retire from her job and move from Juneau to live on a sail boat in the Caribbean. The book begins in May, “almost spring, but still a time of potentially cruel weather,” to November,  as she sheds  not only the tangibles like the contents of her office, possessions from her home, and files and books related to her successful writing career, but also the intangibles of title and professional identity. At the same time, she is observing the weather and the seasonal changes happening around her closely on a daily basis.

At a deeper level, the book is also a spiritual memoir of her inward journey of searching. “All my adult life,” she says early in the book, “I have searched for spiritual truth.” She likens the ending of the spiritual path to a type of disappearance, one she never professes to have reached over the course of the book. (“The place called disappearance can’t be mapped, because nothing there is separate, lost, or less.”) She also connects her personal search for spirituality to the traditional spirituality of Alaska Natives which suffered from the disappearance of shamans. Finally, she examines the purpose of words and writing in their ability to journey towards transcendence, on the one hand, and keeping the disappeared people alive, on the other. (“A powerful written record can keep a lost person alive.  But not everything gets said and not everything gets said correctly. “)

Gonzalez’s narrator begins with the “fantastic” story he heard throughout his childhood of his father’s survival during WWII. His father’s plane was shot down at 27,000 feet, and he rode the plane down to the ground, breaking most of his bones in the process. When he came to, a German was pointing a gun at him, pulling the trigger. The gun failed to fire. He recovered while a prisoner of war under horrific  conditions. “That he had lived while so many others had died seemed to me to have so much meaning. . . His survival made me believe that he had some special, ineffable quality.” The narrator reflects on his life of life of looking for his “own brand of peril,” and his years of research about brain function to plumb the psychology of risk taking and survival. The principles he discovered applied to the dilemma of wilderness survival he began with, but in the end, he realizes they apply to “any stressful, demanding situation, such as getting a divorce, losing a job, surviving illness, recovering from an injury, or running a business in a rapidly changing world. . . The maddening thing for someone with a Western scientific turn of mind is that it’s not what’s in your pack that separates the quick from the dead. It’s not even what’s in your mind. Corny as it sounds, it’s what’s in your heart.”

The narrator in Deep Survival tells stories and analyzes a variety of situations – landing planes on an aircraft carrier, snow machine accidents, climbing accidents, lost hikers, plane wrecks on the sides of mountains, sailboats lost at sea – and distils some lessons about what works and what doesn’t for survival and, to some extent, why from a neurological point of view.

He describes the two systems in the human brain: the “emotional” amygdala that detects danger and girds the body for response and the “rational” prefrontal cortex that responds to training and creates the future plan. (These are the same two at the heart of Thinking Fast and Slow by Daniel Kahneman). The problem comes when the real future doesn’t match the plan.

One chapter is titled “Bending the Map,” the term used in orienteering for trying to make the map fit where you really see that you are rather than admitting you are lost. The hippocampus, with its “place cells,” is the part of the human brain where mental maps of the environment are constantly created  in concert with your proprioceptive system that maps where all the parts of your body are at all times. As you move and navigate the world, you are constantly remapping it. But the sense of moving to a destination, a goal, is emotionally motivated and can override the mis-match between the world you’re experiencing and your mental map.

I’ve had the experience of using an aerial photograph with a group of people to find a landmark to start a wildlife survey and spending three hours arguing about where we were on the photo. It turned out we weren’t even “on the map,” within the boundaries of the photo yet we all argued about where in the photo we were standing. We had done just as the narrator predicted – struggled to make our mental maps and the world conform, with a growing sense of urgency that would eventually signal a full-blown emergency.

Deep Survival is full of interpretations of brain science, like “bending the map,” that ring true with my own experiences. Nickerson’s question “What does it mean to disappear?” is answered by Gonzalez from the point of view of the lost human, first in the neural mechanisms the amygdala that can no longer match the mental map to the world and the alarm-signaling, emotional hippocampus, then in descriptions of how it feels: “the creepy feeling that knowing that you are nowhere,” “All you know is that you are going mad (For what else is insanity but a failure to match self and world?)” “To be seen is to be real. . . Part of the terror of being lost stems from the idea of never being seen again.”

The narration in Deep Survival grounds the science and inquiry into the personal meaning of one man’s quest to understand what remains fundamentally not reducible to the functioning of parts of the brain. “Survival,” Gonzalez concludes “is nothing more than an ordinary life well lived in extreme circumstances. . . not being lost is not a matter of getting back to where you started from; it is a decision not to be lost wherever you find yourself. It’s simply saying, ‘I’m not lost. I’m right here.’ Nickerson’s multi-leveled narration in Disappearance circles around and around the unique human knowledge of death and the understanding of transience that attends the search for a spiritual destination and its truth, like a Pole that is constantly discovered and constantly lost, reappearing and disappearing.

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Why Alaska Science Lit?

Because . . .

Alaska is an epic place and Alaska science, if you think about it deeply,  is often epic.

Science is cool.

Science is a way of knowing that creates validity in a specific, formulaic, and arrogant way, and there are so many other ways to know about the world and ourselves.

The destruction of the natural world is outpacing the tools of science to understand it or persuade us to change our ways.

Literature is what moves us.

Therefore, Alaska science literature is crucial to our collective survival!

This blog is dedicated to searching our collective psyche for deep connections to the natural world.

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